Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

Language:	English

12 Poems contain blood water

urn:cts:farsiLit:hafez.divan.perseus-far1:1.12-1.12

urn:cts:farsiLit:hafez.divan.perseus-eng1:1.12

German Translation

[1] ای فروغ ماه حسن از روی رخشان شما
آب روی خوبی از چاه زنخدان شما

[2] عزم دیدار تو دارد جان بر لب آمده
بازگردد یا برآید چیست فرمان شما

[3] کس به دور نرگست طرفی نبست از عافیت
به که نفروشند مستوری به مستان شما

[4] بخت خواب آلود ما بیدار خواهد شد مگر
زان که زد بر دیده آبی روی رخشان شما

[5] با صبا همراه بفرست از رخت گلدسته‌ای
بو که بویی بشنویم از خاک بستان شما

[6] عمرتان باد و مراد ای ساقیان بزم جم
گر چه جام ما نشد پرمی به دوران شما

[7] دل خرابی می‌کند دلدار را آگه کنید
زینهار ای دوستان جان من و جان شما

[8] کی دهد دست این غرض یا رب که همدستان شوند
خاطر مجموع ما زلف پریشان شما

[9] دور دار از خاک و خون دامن چو بر ما بگذری
کاندر این ره کشته بسیارند قربان شما

[10] ای صبا با ساکنان شهر یزد از ما بگو
کای سر حق ناشناسان گوی چوگان شما

[11] گر چه دوریم از بساط قرب همت دور نیست
بنده شاه شماییم و ثناخوان شما

[12] ای شهنشاه بلنداختر خدا را همتی
تا ببوسم همچو اختر خاک ایوان شما

[13] می‌کند حافظ دعایی بشنو آمینی بگو
روزی ما باد لعل شکرافشان شما

[1] O true Beloved the splendour of the moon - beauty the illusory beloved is from the illumined face of Thine
The lustre of beauteousness from the chin - dimple of Thine

[2] My soul at the lip ready to depart in death desireth the sight of Thee
Back it goeth forth ,it cometh what order is Thine

[3] By the revolution of Thy eye ,none obtained a portion of enjoyment
Best ,that they sell the veil of chastity to the intoxicated ones of Thine .

[4] Our sleep - stained fortune will ,perchance ,become vigilant ,
On that account that a little water on its eye ,expressed that gleaming face of of Thine .

[5] Along with the wind divine inspiration send from Thy cheek a handful of roses the viewing of God's glory
It may be that I may perceive a perfume of comfort from the dust of the rose garden of propinquity of Thine .

[6] O Sakis of the banquet of Jam ,long be your life that is our desire .,
Although our cup be not full of wine at the circulation of the cup of yours .

[7] O breeze messenger of desire from us ,to the dwellers of Yazd the people of God say
Be the head of those not recognising truths the dwellers of Shlraz the chaugan ball of yours .

[8] From the plain of propinquity ,though we be far ,not far is desire
The slave of your King we are ,and the praise - utterer of yours

[9] O King of Kings ,lofty of star for God's sake ,a blessing ,
That ,like the sky ,I may kiss the dust of the court of yours .

[10] Hafiz uttereth a prayer .Listen say an amin
Be my daily food the lips sugar - scattering of Thine .

[1] Der Mond der Schönheit borgt sein LichtVon deiner Wangen Strahlen,Der Glanz der Anmuth strahlet ausVon deines Kinnes Grübchen.

[2] Des Sinnes dich zu schauen kamMein Geist auf meine Lippen,Soll er entfliehn? Soll er zurück?Was ist dein Herrscherwille?

[3] Was nützet die EnthaltsamkeitDem, der dein Auge sah?Viel besser ists, die NüchternheitDem Trunknen nicht verkaufen.

[4] Mein träges Glück, das lange schlief,Ist endlich aufgewachet,Der Schimmer deines AngesichtsHat ihm ins Aug' geblitzet.

[5] Der Ostwind bring' mir einen StraußVom Rosenbusch der Wangen,Vielleicht wird mir dann sein GeruchVom Staube deines Gartens.

[6] Ihr sollet leben, Euer WunschWerd' stets erfüllt ihr Schenken!Wiewohl mein Glas zu Eurer ZeitNicht einmal voll geworden.

[7] Verwaiset ist mein Herz, o gebtHievon den Freunden Kunde!O Freunde! meine Seele istMit Euern Seelen Eines.

[8] Kann mein versammeltes GemüthMit deines Haares Locken,Die ganz zerstreuet sind, o Gott!Sich je zusammen finden.

[9] Gehst du vorbey, heb' auf den SaumVom Blute und vom Staube,Denn viele deiner Opfer sindAuf diesem Weg gefallen.

[10] O Morgenwind zieh hin nach JesdSag denen, die dort wohnen,Der Kopf deß, der nicht dankbar istSey Eurer Ballen Schlägel.

[11] Zwar bin ich weit von Euch entfernt,Doch ist mein Geist nicht ferne,Ich bin der Diener Eures SchahsUnd Euer Loberedner.

[12] Ich habe Muth, ich fleh bey Gott!O höchster Schah der Schahe!Ich küß die Erde deines ZeltsWie das Gewölb des Himmels.

[13] Horcht auf! es betet nun Hafis.Sagt Amen, denn er betet.Herr! gieb uns unser täglich BrodVom Zucker ihrer Lippen.

urn:cts:farsiLit:hafez.divan.perseus-far1:8.1-8.1

urn:cts:farsiLit:hafez.divan.perseus-eng1:8.1

German Translation

[1] اگر به مذهب تو خون عاشق است مباح
صلاح ما همه آن است کان تو راست صلاح

[2] سواد زلف سیاه تو جاعل الظلمات
بیاض روی چو ماه تو فالق الاصباح

[3] ز چین زلف کمندت کسی نیافت خلاص
از آن کمانچه ابرو و تیر چشم نجاح

[4] ز دیده‌ام شده یک چشمه در کنار روان
که آشنا نکند در میان آن ملاح

[5] لب چو آب حیات تو هست قوت جان
وجود خاکی ما را از اوست ذکر رواح

[6] بداد لعل لبت بوسه‌ای به صد زاری
گرفت کام دلم ز او به صد هزار الحاح

[7] دعای جان تو ورد زبان مشتاقان
همیشه تا که بود متصل مسا و صباح

[8] صلاح و توبه و تقوی ز ما مجو حافظ
ز رند و عاشق و مجنون کسی نیافت صلاح

[1] If ,in thy religious order ,the shedding of the blood of the lover is lawful to us it is lawful
Our rectitude is all that which is thy rectitude .

[2] The black hue of thy hair is the explanation of the Bringer forth of darkness .
The white hue of thy face ,the manifestation of the Splitter of the morning .

[3] Escape from the grasp of thy tress - noose ,none gained
Nor freedom from the little bow of thy eye - brow ,and from the arrow of thy eye .

[4] From thy eye into the bosom ,went flowing a raging stream ,
In the midst whereof ,the sailor swimmeth not .

[5] Thy lip ,like the water of life ,is the power of the soul
From him ,our dusty existence is the taste of wine .

[6] With a hundred stratagems ,the ruby of thy lip gave me no kiss
With a hundred thousand solicitations ,my heart gained no desire from him .

[7] A prayer for thy soul be the morning - prayer of the tongue of Hafiz
Be ever continual till evening and morning

[8] O Zahid ever seek not from me rectitude ,or penitence ,or piety
From the profligate ,and the lover ,and the distraught ,none sought perseverance in good .

[9] What is the worthless cup Ever in recollection of thee ,we drink
Drinking ,we drink a cup so big .

[1] Bescheidenheit, und Scham, und ReueVerlange nicht von mir,Wer heischet gute Werke,Von Trunkenen und von Liebenden?

[2] Wenn du für Recht hältst zu vergießen,Das Blut des Liebenden,So halt' auch ich's für recht und billig,Gerade so wie es dir däucht.

[3] Wer deinen Locken Schwärze schenkte,Hat eingesetzt die Nacht;Den Tag hat aufgekläret,Wer deinem Antlitz Weiße gab.

[4] Noch Niemand ist den krausen LockenVon deinem Moschushaar,Noch Niemand dem GeschooßeDer Brauen, und des Aug's entflohn.

[5] Von meiner Augen Thränen fließtEin bittrer Quell zusammen,Kein Schiffer steuert durch die MitteVon diesem Fluthenmeer sein Schiff.

[6] Des Lebens Quell sind deine Lippen.Sie geben Geisteskraft,Deßwegen hat mein KörperDen geistigen Geschmack des Weins.

[8] Kein Kuß von deinen PurpurlippenWard mir durch tausend List.Es hat mit tausend BittenMein Herz nicht seinem Wunsch erreicht, Was ist das Glas, das sich auf deineGesundheit immer leeret?Wir Andern trinken immer,Und sind hierin den Gläsern gleich.

urn:cts:farsiLit:hafez.divan.perseus-far1:27.4-27.4

urn:cts:farsiLit:hafez.divan.perseus-eng1:27.4

German Translation

[1] به وقت گل شدم از توبه شراب خجل
که کس مباد ز کردار ناصواب خجل

[2] صلاح ما همه دام ره است و من زین بحث
نیم ز شاهد و ساقی به هیچ باب خجل

[3] بود که یار نرنجد ز ما به خلق کریم
که از سؤال ملولیم و از جواب خجل

[4] ز خون که رفت شب دوش از سراچه چشم
شدیم در نظر ره روان خواب خجل

[5] رواست نرگس مست ار فکند سر در پیش
که شد ز شیوه آن چشم پرعتاب خجل

[6] تویی که خوبتری ز آفتاب و شکر خدا
که نیستم ز تو در روی آفتاب خجل

[7] حجاب ظلمت از آن بست آب خضر که گشت
ز شعر حافظ و آن طبع همچو آب خجل

[1] Even as in the rose - season the time of manifestations of glories of mysteries of repentance of wine love I became ashamed ,
So of un - upright conduct abandoning wine - drinking let none be ashamed .

[2] My counsel the circulation of the cup is all the snare of the Path and ,of the argument ,
On account of the lovely one ,or of the Saki ,in no way am I ashamed .

[3] It may be that ,through His compassionate nature ,the true Beloved asketh not my sin
For ,of question I am vexed and of answer ,ashamed .

[4] Of the blood ,that ,last night ,went flowing from the pavilion of the eye ,
In the sight of the night - prowlers of sleep that come upon the path of the eye we were ashamed .

[5] Lawful it is ,if the intoxicated narcissus cast down its head
For ,of that Beloved's eye full of wrath ,it became ashamed .

[6] Than the resplendent sun ,more beauteous of face ,thou art .Thanks to God
That ,in the sun's face ,of thee O murshid I am not ashamed .

[7] The veil of the Zulmat darkness the gleaming water of life of Khizr established for the reason that it became ,
Of the pure nature of Hafiz and of this his poetry lustrous like water ,ashamed .

[8] Beneath the lip ,poison - laughter ,why expresseth the cup ,
If ,of Thy ruby lip ,the ruddy wine became not ashamed

[9] Its face in the veil of the shell ,it the pure pearl concealed on that account ,
That ,of the pearls of my lustrous verse ,the pearl of pure water became ashamed .

[1] Ich habe nie vor deiner ThürNoch meine Wangen abgewendet,Durch Gottes Gnade hab' ich michDerselben nicht zu schämen.

[2] Ich fieng an in der RosenzeitDer Reu' des Trinkens mich zu schämen,Und doch soll Niemand deß, was erNicht recht gethan sich schämen.

[3] Es ist die EingezogenheitAuf meinem Wege nur ein Fallstrick,Denn ich will mich der Schönen nichtUnd nicht der Schenken schämen.

[4] Die Freundinn wird ob ihrer HuldMit Fragen mich vielleicht verschonen,Mich kränkt die Frage und ich mußDer Antwort mich nur schämen.

[5] Des Blutes halb, das gestern nachtsGeflossen ist von meinen Augen,War vor den Nachtgesichtern ichIm Falle mich zu schämen.

[6] it allem Recht hängt die NarzißDen Kopf auf eine Seite nieder,Sie muß sich vor des Liebchens Aug'Sobald es zürnet, schämen.

[7] Es überscheint der Sonnenglanz,Der Glanz von deinem Angesicht,Gott sey gelobt! ich habe michVor dir doch nicht zu schämen. Warum, lacht wohl das Glas voll WeinSo giftig zwischen deinen Lippen?Es muß vor dem Rubin des MundsDer Wein gewiß sich schämen. Die Perle hat ihr AngesichtVersteckt im Schleier einer Muschel;Denn vor den Perlen des GesangsMuß sie sich billig schämen. D

urn:cts:farsiLit:hafez.divan.perseus-far1:28.66-28.66

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.66

German Translation

[1] بیا تا گل برافشانیم و می در ساغر اندازیم
فلک را سقف بشکافیم و طرحی نو دراندازیم

[2] اگر غم لشکر انگیزد که خون عاشقان ریزد
من و ساقی به هم تازیم و بنیادش براندازیم

[3] شراب ارغوانی را گلاب اندر قدح ریزیم
نسیم عطرگردان را شِکَر در مجمر اندازیم

[4] چو در دست است رودی خوش بزن مطرب سرودی خوش
که دست افشان غزل خوانیم و پاکوبان سر اندازیم

[5] صبا خاک وجود ما بدان عالی جناب انداز
بود کان شاه خوبان را نظر بر منظر اندازیم

[6] یکی از عقل می‌لافد یکی طامات می‌بافد
بیا کاین داوری‌ها را به پیش داور اندازیم

[7] بهشت عدن اگر خواهی بیا با ما به میخانه
که از پای خمت روزی به حوض کوثر اندازیم

[8] سخندانیّ و خوشخوانی نمی‌ورزند در شیراز
بیا حافظ که تا خود را به ملکی دیگر اندازیم

[1] O murshid come sq that the rose of ease and of pleasure we may scatter ,and ,into the cup of existence or of the heart the wine of love and of divine knowledge cast ,
By our inward strength the roof of the sky we rend and to the height of another heaven a new way ,cast .

[2] If an army ,that sheddeth the blood of lovers ,grief raise
Content together are I and the Saki and up its foundation ,we cast .

[3] Into the cup of ruddy wine ,rose - water ,I pour
Into the censer of the wind ,'itr - revolving ,sugar ,I cast .

[4] Minstrel since in thy hand is a sweet instrument ,a sweet song sing
So that ,hand - waving ,we may sing the love - song ,and dancing ,our head down may cast .

[5] O breeze to that lofty quarter of the Beloved ,the dust of our existence cast
It may be that on the spectacle - place of that king of lovely ones 'arifs our glance ,we may cast .

[6] Of reason ,one boasteth another idle talk weaveth
Come before the just Ruler God these disputes ,let us cast .

[7] If the paradise of Adn ,thou desire ,come with us to the tavern of love and of profligacy
So that ,from the foot of the wine - jar the murshid of love thee ,at once into the pool of Kausar ,we may cast .

[8] In Shiraz ,the understanding of verse ,and the speaking well ,they practise not
Hafiz come that ,into another land ,ourselves we may cast .

[1] Komm' laß uns Rosen streuen, Und Wein in Becher werfen, Des Himmels Dach zertrümmern, Und neue Formen werfen.

[2] Sobald des Kummers Heere, Der Treuen Blut vergießen, So will ich mit dem Schenken, Den Bau des Grams zerwerfen.

[3] Wir wollen Rosenwasser In Weingeschirre gießen, Und Zucker in das Rauchfaß, Voll Moschusduftes werfen.

[4] Dein Saitenspiel ist lieblich, O spiele süße Weisen, Damit wir Lieder singen, Und unsre Köpfe werfen.

[5] Bring' Ost den Staub des Körpers, Zu jenem großen Herren, Daß wir auch unsre Blicke, Auf seine Schönheit werfen.

[6] Der Eine prahlt mit Weisheit, Der Andere mit Tugend, Komm' laß uns diese Dinge Dem Richter unterwerfen.

[7] Verlangest du nach Eden, So komm' mit mir zur Schenke, Wir wollen aus dem Weinfaß In den Kewßer Dich werfen.

[8] Gesang und Kraft des Wortes Blüht in Schiras nicht weiter. O komm' Hafis, wir wollen Wo anders hin uns werfen.

urn:cts:farsiLit:hafez.divan.perseus-far1:31.4-31.4

urn:cts:farsiLit:hafez.divan.perseus-eng1:31.4

German Translation

[1] وصال او ز عمر جاودان به
خداوندا مرا آن ده که آن به

[2] به شمشیرم زد و با کس نگفتم
که راز دوست از دشمن نهان به

[3] به داغ بندگی مردن بر این در
به جان او که از ملک جهان به

[4] خدا را از طبیب من بپرسید
که آخر کی شود این ناتوان به

[5] گلی کان پایمال سرو ما گشت
بود خاکش ز خون ارغوان به

[6] به خلدم دعوت ای زاهد مفرما
که این سیب زنخ زان بوستان به

[7] دلا دایم گدای کوی او باش
به حکم آن که دولت جاودان به

[8] جوانا سر متاب از پند پیران
که رای پیر از بخت جوان به

[9] شبی می‌گفت چشم کس ندیده‌ست
ز مروارید گوشم در جهان به

[10] اگر چه زنده رود آب حیات است
ولی شیراز ما از اصفهان به

[11] سخن اندر دهان دوست شکر
ولیکن گفته حافظ از آن به

[1] Union with the Beloved than everlasting life ,better ;
O Lord me that union give for that is best .

[2] Me ,with the sword ,He struck and to none ,I spake
For ,concealed from the enemy ,the Beloved's mystery best .

[3] With the mark of service ,at this door of the Beloved to die ,
By His soul I swear that ,than the region of the whole world ,it is better .

[4] For God's sake ,ask my physician ,the Beloved
Saying : At last ,when by the remedy of union becometh this powerless one through separation better .

[5] That rose ,that foot - trodden of our cypress the Beloved becometh
Its dust trampled leaf than the blood of the ruddy arghavan ,better .

[6] O Zahid me ,to paradise invite not
For this apple of the chin dimple of the Beloved than that garden of paradise better .

[7] O heart be ever a beggar of His street ,
By the decree Perpetual fortune best .

[8] O youth from the counsel of old men ,turn not thy head
For ,the old man's counsel than youthful fortune ,better .

[9] One night He said My eye hath seen none
In the world ,than the pearl of my ear better .

[10] Although the Zinda river of Isfahan is the water of life
Yet our Shlraz than Isfahan ,better .

[11] In the Beloved's mouth ,speech is the jewel
But ,Hafiz's utterance than that ,better .

[1] Fort ewiges Leben! ihr Genuß ist besser. Verleih' ihn mir, o Gott! denn er ist besser.

[2] Sie schlug mich mit dem Schwert, ich sagt' es Keinem, Denn vor dem Feind geheim zu seyn, ist besser.

[3] Gebrandmarkt mit dem Maal des Sklavendienstes, Für sie zu sterben ist vieles besser.

[4] O fraget meinen Arzt um Gotteswillen, Wann wird es dann mit diesen Schwachen besser?

[5] Das Blut des Safrans ist zwar schön und lieblich, Der Staub von ihrem Fuß zermalmt, ist besser.

[6] Lad' in die Einsamkeit mich nicht, o Frommer, Der Apfel dieses Kinns ist vieles besser.

[7] Mein Herz sey ewig in dem Gaue Bettler, Denn jedes Glück, das ewig währt, ist besser.

[8] O wende dich vom Greisenrath nicht ab. Denn er ist mehr als Jünglingsgunst und besser.

[9] Sie sprach einst bei der Nacht: wo sind die Perlen, Die schöner sind, als mein Gehäng', und besser.

[11] In meiner Freundinn Munde sind die Perlen, Doch ist Hafisens Wort um vieles besser.

urn:cts:farsiLit:hafez.divan.perseus-far1:31.11-31.11

urn:cts:farsiLit:hafez.divan.perseus-eng1:31.11

German Translation

[1] With my heart's blood ,a letter to the friend ,I wrote
Verily ,through separation from thee ,I experience the torment of the resurrection .

[2] A hundred signs of separation from thee ,in my weeping eye ,I have
Not alone ,are our signs ,these tears of our eye .

[3] Though I tried ,no boon from him was mine
Whoever tried the tried ,will repent having tried .

[4] Of a physician ,I asked the friend's state .He said
In being near the beloved ,is torture in being far ,safety .

[5] I said : If ,about thy street ,I wander ,reproach it bringeth
By God I swear that love ,without reproach to the lover coming from his be - loved never have we seen .

[6] Since Hafiz hath become the seeker of thee him ,give a cup in exchange for his sweet life ,
So that ,thereof ,a cup of honour he may taste .

[1] Ich schrieb mit meinem Herzensblut Ein Briefchen an den Freund, Fürwahr durch deine Flucht ward mir Die Erde zum Gericht.

[2] In meinem Auge trage ich Viel Zeichen von der Flucht, Doch meine Thränen sind davon Die einz'ge Kunde nicht.

[3] Was ich auch immer noch versucht, Es nutzte mir doch nichts. Wer das Versuchte neu versucht, Beladet sich mit Reu.

[4] Ich fragte einen Arzt um Rath Der Freundinn halb, er sprach: In ihrer Nähe harrt die Pein In der Entfernung Heil. Es hob der Ost von meinem Staub Den Schleier jählings auf, Es war als gieng die Sonne auf Aus Wolken in der Früh. Geh' ich herum um deinen Gau, So schmählet man mich aus. Bei Gott noch seh' ich Liebe, nicht Von andern ungeschmählt.

[6] Hafis kam sehnsuchtsvoll zu dir, O reiche ihm ein Glas, Daß er von deiner milden Huld Noch koste einen Trunk.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.34-32.34

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.34

German Translation

[1] یا مبسما یحاکی درجا من اللالی
یا رب چه درخور آمد گردش خط هلالی

[2] حالی خیال وصلت خوش می‌دهد فریبم
تا خود چه نقش بازد این صورت خیالی

[3] می ده که گر چه گشتم نامه سیاه عالم
نومید کی توان بود از لطف لایزالی

[4] ساقی بیار جامی و از خلوتم برون کش
تا در به در بگردم قلاش و لاابالی

[5] از چار چیز مگذر گر عاقلی و زیرک
امن و شراب بی‌غش معشوق و جای خالی

[6] چون نیست نقش دوران در هیچ حال ثابت
حافظ مکن شکایت تا می خوریم حالی

[7] صافیست جام خاطر در دور آصف عهد
قم فاسقنی رحیقا اصفی من الزلال

[8] الملک قد تباهی من جده و جده
یا رب که جاودان باد این قدر و این معالی

[9] مسندفروز دولت کان شکوه و شوکت
برهان ملک و ملت بونصر بوالمعالی

[1] O mouth ,thou resembleth a casket of pearls
O Lord around thy face ,how fit became the line of a new moon

[2] Now ,me ,the vain fancy of union with Thee pleasantly deceiveth
Let us see what picture ,sporteth this form of a vain fancy .

[3] Wine ,give .For ,though black of book of the world ,I became
Hopeless of the grace of the Eternal ,when can one be

[4] Saki a cup bring and ,me ,forth from khilvat put
So that ,crafty and nothing - earning ,door to door ,I may wander .

[5] If learned and wise thou be ,let not go four things
Safety ,wine void of alloy ,the Beloved ,and the void place the desert of solitude

[6] Since time's picture is in no way fixed ,
Hafiz complaint ,make not wine ,let us drink .

[7] Pure is the cup of the heart in the time of the Asaf of the age ,
Arise and cause me to drink of a cup of wine purer than limpid water .

[8] Verily ,the country boasteth of him and of his efforts
Lord ever be this rank and this sublimity

[9] The seat - kindler of the fortune of the mine of pomp and of grandeur ,
The proof of the country and of religion ,is Abu Nasr Abu - 1 - Mu'ali .

[1] Der du aus finsterer Nacht so freundlich mein Schicksal belächelst, Sage, was will der Hof dort um den leuchtenden Mond?

[2] Deines Genusses Traum hat mich so lange betrogen, Wie viel Gestalten nimmt noch dein Zauberbild an! Blutigen Herzens bin ich durch sein betrunkenes Auge, In der Liebe folgt Wunder auf Wunder sich nach. Blutig sind Herz und Aug', und Körper und Seele vertrocknet, Dieses kommet mir, jenes der Liebe zu Schuld,

[3] Bin ich gleich schwarz im Weltenbuche gezeichnet, gieb Wein her! Wer verzweifelt wohl je an der ewigen Huld!

[4] Schenke bringe das Glas, entreiß' mich dem einsamen Leben, Daß ich von Thüren zu Thür' luftig geschürzet herumgeh'. Billig fand's die Geliebte, mit meinem Blute zu spielen, Molla's saget, was ist Inhalt des Liebefetwa? Reiter, zu was bedarfst du wohl Begleiter und Führer, Findest du einen aus Redschd, gieb ihm Kunde von mir. Nimmer ruhet mein Aug' aus Sehnsucht nach Redschedens Gebirgen, Und mein trübes Herz kämpfet mit großer Beschwerd'. Gott! dir gehöret die Wüste, worinn die Geliebte sich aufhält, Einer Gaselle Blick hat die Gemüther verwirrt.

[5] Bist du weise und schlau, so thue Verzicht auf vier Dinge, Nämlich auf Ruhe und Wein, Liebchen und Einsamkeit auch.

[6] Keine einzigen Augenblick ist das Schicksal beständig, Klag' nicht, Hafis, dafür wollen wir trinken jetzt Wein.

[7] Rein ist das Glas des Gemüths zur Zeit Aßafes, des Weisen, Auf und schenke mir ein von dem lautersten Wein!

[8] Weit hat sich vergrößert der König durch Herrschaft und Reichthum, Ewig daure, o Herr, ewig die Größe und Macht.

[9] Sieh' es sitzet hoch auf dem Polster des Glückes des Reiches, Königen, Völkern ein Licht, Abunaßr voll Glanz.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.2-10.2

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.2

German Translation

[1] شراب و عیش نهان چیست کار بی‌بنیاد
زدیم بر صف رندان و هر چه بادا باد

[2] گره ز دل بگشا و از سپهر یاد مکن
که فکر هیچ مهندس چنین گره نگشاد

[3] ز انقلاب زمانه عجب مدار که چرخ
از این فسانه هزاران هزار دارد یاد

[4] قدح به شرط ادب گیر زان که ترکیبش
ز کاسه سر جمشید و بهمن است و قباد

[5] که آگه است که کاووس و کی کجا رفتند
که واقف است که چون رفت تخت جم بر باد

[6] ز حسرت لب شیرین هنوز می‌بینم
که لاله می‌دمد از خون دیده فرهاد

[7] مگر که لاله بدانست بی‌وفایی دهر
که تا بزاد و بشد جام می ز کف ننهاد

[8] بیا بیا که زمانی ز می خراب شویم
مگر رسیم به گنجی در این خراب آباد

[9] نمی‌دهند اجازت مرا به سیر و سفر
نسیم باد مصلا و آب رکن آباد

[10] قدح مگیر چو حافظ مگر به ناله چنگ
که بسته‌اند بر ابریشم طرب دل شاد

[1] Wine and hidden pleasure love what are they Baseless work .
On the ranks of our own profligates the murshids we dashed and joined them What is fit to be be

[2] Unloose the heart's knot of thought and of hesitation and think not of the sky
For such a knot ,the thought of no geometrician hath loosed .

[3] At Time's changes ,wonder not .For the sphere
Recollecteth many a thousand tales of sorcery of this kind

[4] With respect learning and knowledge take the goblet .For its composition
Is of the dust of the skull of Jamshid ,of Bahman ,and of Kubad .

[5] Where K'a ,us and Kay went ,who is informed
How Jamshid's throne went to the wind of destruction who is informed

[6] From passion for Shirin's lip ,yet I see
That ,from the blood of Farhad's eye ,the tulip blossometh .

[7] Perchance the tulip knew Time's unfaithfulness
For ,since she was born and become ,from out of her hand she hath not placed the cup of wine .

[8] Come come so that ,awhile ,with wine of love ruined effaced and non - existent we may become
Perchance by means of love to that great fortune union with the true Beloved we may ,in the stage of effacement in this ruined place the world ,the field of the first ,and the last ,world reach .

[9] For wandering and journeying ,me ,permission give not
The breeze of Musalla's dust ,and the water of Ruknabad .

[10] Like Hafiz ,take riot the cup save to the sonnd of the harp
For ,to the silk cord of joy ,they have bound the glad heart .

[11] If from the hand ,I put not down the cup ,carp not at me
For ,purer than this cup to me no companion hath appeared .

[1] Heimlich lieben und trinken, was ist's? ein lockeres Tagwerk. Ich mich zur Trunkenen schlag', sey es nun, was es auch sey.

[2] Löse den Knoten des Herzens, und sorge dich weiter um's Loos nicht, Kein Geometer hat noch diese Verwirrung gelößt.

[3] Ueber den Handel und Wechsel der Zeit sollst du dich nicht wundern, Aehnliche Zauberei'n haltet das Schicksal bereit.

[4] Halte bescheiden das Glas, es ist zusammengesetzet, Aus den Schädeln Dschemschids, Keikobads und Behmens,

[5] Wer lehrt uns, wohin Kaiwas und Nimrod gegangen? Wie der Thron Dschemschids endlich in Stücke zerfiel?

[6] Siehe Ferhad, wie sehnet er sich nach den Lippen Schirinen's Aus der Thränenfluth sproßen die Tulpen vor ihm.

[7] Siehe die Tulpe, sie kennt, wie treulos der Wechsel der Zeit ist, Denn sie gab das Glas niemals bisher aus der Hand.

[8] Komm, ich will vom Weine berauscht und wüst seyn ein wenig, Denn ich finde vielleicht Schätz' im verwüsteten Bau.

[9] Weder die Fluth Roknabads, noch der Hauch des Winds von Mosella, Geben mir Freiheit, von hier mich zu entfernen auf lang. Was mich traf von den Leiden der Liebe, das hat mich getroffen, Vor dem Bösen des Augs schütz' die Geliebte, o Herr!

[10] Nimm nicht das Glas wie Hafis, du nimm's bei dem Schalle der Laute, Freude des Lebens hängt seidenen Faden entlang.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.21-10.21

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.21

German Translation

[1] بتی دارم که گرد گل ز سنبل سایه بان دارد
بهار عارضش خطی به خون ارغوان دارد

[2] غبار خط بپوشانید خورشید رخش یا رب
بقای جاودانش ده که حسن جاودان دارد

[3] چو عاشق می‌شدم گفتم که بردم گوهر مقصود
ندانستم که این دریا چه موج خون فشان دارد

[4] ز چشمت جان نشاید برد کز هر سو که می‌بینم
کمین از گوشه‌ای کرده‌ست و تیر اندر کمان دارد

[5] چو دام طره افشاند ز گرد خاطر عشاق
به غماز صبا گوید که راز ما نهان دارد

[6] بیفشان جرعه‌ای بر خاک و حال اهل دل بشنو
که از جمشید و کیخسرو فراوان داستان دارد

[7] چو در رویت بخندد گل مشو در دامش ای بلبل
که بر گل اعتمادی نیست گر حسن جهان دارد

[8] خدا را داد من بستان از او ای شحنه مجلس
که می با دیگری خورده‌ست و با من سر گران دارد

[9] به فتراک ار همی‌بندی خدا را زود صیدم کن
که آفت‌هاست در تاخیر و طالب را زیان دارد

[10] ز سروقد دلجویت مکن محروم چشمم را
بدین سرچشمه‌اش بنشان که خوش آبی روان دارد

[11] ز خوف هجرم ایمن کن اگر امید آن داری
که از چشم بداندیشان خدایت در امان دارد

[12] چه عذر بخت خود گویم که آن عیار شهرآشوب
به تلخی کشت حافظ را و شکر در دهان دارد

[1] I have an idol that ,the canopy of the hyacinth around the rose hath
A line in the blood of the Arghavan ,the spring of his cheek hath .

[2] O Lord the dust of the line of the beard covered the sun of his face
Give him everlasting life ,who everlasting beauty - hath .

[3] When I became lover of God I spake saying I have carried off the jewel of my desire union with God
I knew not what tumultuous blood - scattering ,waves ,this sea of unity hath .

[4] From his eye ,it is not fit to take the soul .For ,from every direction ,I see
Of the corner ,he hath made the ambush and the arrow in the bow hath .

[5] When from around lovers' heart ,He loosed the snare of the tress ,
To the informer of the wind ,He speaketh saying : Secret ,our mystery ,he hath .

[6] On the dust ,scatter the draught and behold the state of people of rank
For ,of Jamshid ,of Kay Khusrau ,a thousand tales ,it the dust hath .

[7] O bulbul when in thy face the rose laugheth ,be not in her snare ,
For ,on the rose ,is no reliance ,say ,even if the world's beauty ,it hath

[8] O watchman of the assembly for God's sake ,take my justice from him do me justice
For ,with others ,he hath drunk wine and with me ,a heavy head hath .

[9] If thou bind me to the saddle - strap ,for God's sake ,quickly make me prey
For ,in delay are calamities and the seeker's loss ,it delay hath ,

[10] Make not excluded my eye from the cypress of thy heart - seeking stature
Plant in this its fountain - head for pleasant running water ,it hath .

[11] From the fear of separation ,make me safe ,if thou have hope of it ,
Saying In safety from the eye of ill - thinkers ,thee ,God hath .

[12] To my own fortune ,what excuse may I utter For that knave ,city - upsetting
Slew Hafiz with bitterness and ,in his mouth ,sugar hath .

[1] Mein Liebchen eine Rosenlaube Mit Hyacinth' umschattet hat, Sein Wangenglanz die zarte Weiche Vom Blut der Purpurblume hat.

[2] Die Sonne seines Angesichts Ist von dem Flaum des Barts versteckt. O Herr verleih' ihm ew'ges Leben, Weil er die ew'ge Schönheit hat!

[3] Verliebt sprach ich zwar zu mir selber: Ich habe meinen Wunsch erreicht. Ich wüßte nicht, was dieses Weltmeer Für blut'ge Wogenstürme hat.

[4] Die Seel' entflieht nicht seinem Auge, Denn überall, wohin ich schau', Seh' ich, wie er im Hinterhalte Die Pfeile auf dem Bogen hält.

[5] Der Freundinn Haarnetz wird vom Staube Verliebter Herzen rein gemacht, Der Schwätzer Ostwind plaudert immer, Statt daß er's im Geheimen hat. Was ist gefallen auf die Straße, Ich seh' viel Fürsten hohen Sinns, Von denen jeder auf die Schwelle Des Thors sein Haupt geleget hat.

[6] Du gieß' den Hefen auf die Erde, Und schaue der Berühmten Loos, Du weißt, was man von Keichosrewen Und von Dschemschid für Sagen hat.

[7] Wenn dir die Rose freundlich lächelt, O Nachtigall! so prahle nicht, Denn keiner darf der Rose trauen, Wenn sie auch Himmelsschönheit hat.

[8] O Vogt des Freundeskreises fodre Bei Gott! von ihm, was mir gebührt, Indem mit andern er getrunken, Mit mir nur üble Laune hat.

[9] Wenn du mich willst in Bande legen, Bei Gott! so fange mich geschwind, Weil nur Gefahr im Aufschub liegt, Und selbst der Fänger Schaden hat.

[10] Beraube nicht des Freundes Auge Von deines Wuchses Cederstamm Verpflanz' sie in den Quell des Auges, Wo sie stets frisches Wasser hat,

[11] Entfern' von mir die Furcht der Trennung, Wenn du die kleinste Hoffnung nähr'st, Daß wieder das Verschrey'n des Auges Dich Gott in seiner Obhut hat.

[12] Was soll ich noch mein Loos entschuld'gen! Schlug dieses Schelmenauge nicht Mit Bitterkeit Hafisen nieder? Indeß im Mund' es Zucker hat.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.32-10.32

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.32

German Translation

[1] بیا که ترک فلک خوان روزه غارت کرد
هلال عید به دور قدح اشارت کرد

[2] ثواب روزه و حج قبول آن کس برد
که خاک میکده عشق را زیارت کرد

[3] مقام اصلی ما گوشه خرابات است
خداش خیر دهاد آن که این عمارت کرد

[4] بهای باده چون لعل چیست جوهر عقل
بیا که سود کسی برد کاین تجارت کرد

[5] نماز در خم آن ابروان محرابی
کسی کند که به خون جگر طهارت کرد

[6] فغان که نرگس جماش شیخ شهر امروز
نظر به دردکشان از سر حقارت کرد

[7] به روی یار نظر کن ز دیده منت دار
که کار دیده نظر از سر بصارت کرد

[8] حدیث عشق ز حافظ شنو نه از واعظ
اگر چه صنعت بسیار در عبارت کرد

[1] Come for plunder of the tray of fasting ,the Turk of the sky Mars hath made
Hint at the circulation of the cup ,the new crescent moon hath made .

[2] The reward of fasting and the pilgrimage of acceptance ,took that one
Who ,to the dust of the wine - house of love ,pilgrimage made .

[3] Our true dwelling is the corner of the tavern
God give good to him ,who this edifice made .

[4] What is the price of wine of love like the ruby It is the jewel of reason
Come for profit took that one who ,this barter made .

[5] In the curve of those eye - brows of prayer arch fashion ,prayer
That one maketh ,who ,in blood - water ,pure his heart made .

[6] Alas today ,the bold eye of the city Shaikh ,
At the dreg - drinkers ,glance with utter contempt ,made .

[7] Gaze at the face of the true Beloved keep obligation on account of thy eye
For this work all ,with the purpose of vision ,the eye ,made .

[8] Hear love's tale from Hafiz not from the admonisher against love
Although ,in example ,much art he made .

[1] O komm, des Himmels Türke hat Die Fastenzeit zum Raub gemacht, Ein Zeichen hat der neue Mond Zum Kreiselauf dem Glas gemacht.

[2] Nur jenem gilt das gute Werk Der Wallfahrt, und der Fastenzeit, Der von dem Staub der Schenke her Der Liebe hat Besuch gemacht.

[3] Der Winkel in der Schenke ist Das eigentliche Vaterland; Mit Gütern sey belohnt von Gott Der Mann, der diesen Bau gemacht. Wie lieblich ist nicht das Gebet, Wenn erst zuvor aus Herzensgram Der Liebende mit Thränenfluth, Mit Blut die Reinigung gemacht.

[4] Was ist der Preis für den Rubin Des Weines anders als Vernunft? Komm! Es gewann ein jeder noch, Der diesen Waarentausch gemacht.

[5] Vor dem Altare dieser Brau'n, Kann nur derjenige mit Recht Verrichten ein Gebet, der eh' Mit Blut die Reinigung gemacht. Wenn die Gemeinde heut vielleicht Noch dem Imame klagen soll, So geht ihr Nachricht, daß mit Wein Er Flecken in sein Kleid gemacht.

[6] Schad'! daß die blinzende Narziß Vom Aug' des Scheihs unsrer Stadt, Auf alle Hefetrunkne heut Solch einen Seitenblick gemacht.

[7] Sey dankbar deinem eignen Aug', Weil das Gesicht des Freund's du schaust, Das Auge hat, was es gemacht, Stets mit Behutsamkeit gemacht.

[8] Du höre von Hafis, und nicht Vom Prediger, der Liebe Wort, Wiewohl er seine Predigten Sehr wohlberedt und künstlich macht.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.62-10.62

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.62

German Translation

[1] کی شعر تر انگیزد خاطر که حزین باشد
یک نکته از این معنی گفتیم و همین باشد

[2] از لعل تو گر یابم انگشتری زنهار
صد ملک سلیمانم در زیر نگین باشد

[3] غمناک نباید بود از طعن حسود ای دل
شاید که چو وابینی خیر تو در این باشد

[4] هر کو نکند فهمی زین کلک خیال انگیز
نقشش به حرام ار خود صورتگر چین باشد

[5] جام می و خون دل هر یک به کسی دادند
در دایره قسمت اوضاع چنین باشد

[6] در کار گلاب و گل حکم ازلی این بود
کاین شاهد بازاری وان پرده نشین باشد

[7] آن نیست که حافظ را رندی بشد از خاطر
کاین سابقه پیشین تا روز پسین باشد

[2] O beloved if ,from thy ruby lip I gain a ring of protection ,
Beneath the order of my seal - ring ,will be a hundred countries of Sulaiman .

[3] O heart on account of the calumny of the envious ,it is not proper to be sorrowful
When thou lookest well and arrives at the truth of the matter it is possible that ,in this ,is thy good .

[4] Who understandeth not this my reed ,image loftily raising of God
Let his form ,move not ,let him die ,even if he himself be the celebrated painter of Chin .

[5] The cup of wine of ease and the blood of the heart of grief each ,they Fate and Destiny gave to each one
In the action of destiny's circle ,thus it is to one grief ,to another ease

[6] In the matter of rose - water and of the rose ,the decree of eternity without beginning was this
That that the rose should be the lovely one of the bazar the harlot and that this the rose - water should be the sitter behind the veil the chaste one

[7] Possible it is not that from Hafiz's heart profligacy should depart
For ,till the last of time will be that custom of first of time .

[1] Kann ein trübes Gemüth sich freun an fröhlichen Liedern, Laßt uns sagen ein Wort, sey es nun, was es auch sey.

[2] Fänd' ich nur einen Ring, verfertigt aus deinen Rubinen, Wäre mir hundertmal unterthan Salomons Reich.

[3] Du betrübe dich nicht, mein Herz, wenn die Neider dein spotten, Denn es liegt vielleicht manches des Guten darinn.

[4] Wer den Sinn nicht versteht von meinem beseelenden Pinsel, Macht kein gutes Gemäld', wär' er ein Maler aus Sin.

[5] Herzensblut und Wein, ein jedes ward Einem gegeben, Solchergestalt wird im Kreis unseres Schicksals getheilt.

[6] Sehr ist verschieden das Loos des Rosenwassers der Rose, Jenes sitzet zu Markt, diese im Winkel versteckt.

[7] Ha! es wird nicht geschehn, daß Hafis vom Rausch sich ernüchtre, Denn von ewig her ward dieser zum Loos ihm bestimmt.